Fresh off the presses, we’ve got a new article that includes quite a few nalbound examples; including one I hadn’t seen before!
“Icelandic mittens from archaeological contexts” by Charlotte Rimstad, Ulla Mannering, Joe W. Walser III, Freyja H. ร. Sesseljudรณttir and Susanne Mueller includes some very nice photographs of several nalbound mittens; the one found in Iceland and several comparables from Norway, Sweden, and Denmark.
When they say click on the image, they mean click on the orange cover image with the pair of mittens on it. That is the only place where the download link is located. I have heard there are some issues with the image loading on some mobile devices.
For today’s Nalbound Object of the Week I must tell you of the surprise I got the day I was examining the medieval Nidaros Stocking. That same day, Niina-Hannele Nuutinen brought my attention to a mid-15th century knee-length stocking from Helgeandsholmen in Stockholm, Sweden. Excavated between 1978-1980, it was recently sent to Stockholm’s Archaeological Collection from the Statens Historiska Museet. While ankle length socks are well represented, knee-length nalbound stockings are rare in the archaeological record.
Mid-15th century CE nalbound knee-length stocking. UP0717-78 HELGEANDS 21539, 21542, & 22691 Stockholm stadsmuseet collection Photo credit: Medeltidsmuseet – used with permission
Object: Helgeandsholmen stocking
Description: “The thickness suggests that it was used as a lining inside a boot. On closer inspection, it can be seen that the stocking consists of three parts and that it has been folded together several times before being pierced by something – hence the light spots and the many holes and depressions. The lower end of the sock also has tar on it, indicating that it has probably been reused as a tar swab.”1
Dated to: mid-15th century CE, “mitten av 1400-talet.”2
Find location: At the turn of 2024, Stockholm’s archaeological collections received textiles from the excavation on Helgeandsholmen (1978-1980) from the Statens Historiska Museet. This previously unknown nalbound sock was among the textiles.3
Ingela Andersson Lindberg had the opportunity to examine the stocking on May 21st this year and has graciously coordinated with the museum to allow me to share these photos with you.
The other side of UP0717-78 HELGEANDS 21539, 21542, & 22691 Stockholm stadsmuseet collections Photo credit: Ingela Andersson Lindberg – used with permissionA close-up of the foot of UP0717-78 HELGEANDS 21539, 21542, & 22691 Stockholm stadsmuseet collections Photo credit: Ingela Andersson Lindberg – used with permission
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In the 1750’s, Erik Sรคterbeck crafted a beautiful pair of long mittens for the Vasa museum at Ornรคsstugan, commissioned by Jacob Brandberg. Made of brown and white wool, with intricate red embroidery, these mittens were displayed for 200 years before going to the Livrustkammaren’s conservation studio in the 1950s. They are now in Stockholm’s Livrustkammern.
It’s not often that we know the name of the person that nalbound a particular artifact. Especially not for an artifact made in the 18th century. However, this week’s Nalbound Object of the Week is a beautiful pair of long mittens made in the 1750’s by Erik Sรคterbeck. The mittens were commissioned by Jacob Brandberg to accompany the Morakarlen’s robes made for the Vasa museum he established in the Ornรคsstugan where Gustav Vasa ostensibly spent the night during his time in Dalarna in the early 1520’s.1 The mittens were on display for around 200 years before they were sent to the Livrustkammaren’s conservation studio in the 1950’s.
Object: Brown and white, embroidered mittens for the Morakarl exhibition.
Description: Long, brown wool mittens, with a wider white cuff embroidered with red thread in a wide band. The mittens are just under 26 inches long, 660 mm, and just under 9 1/2 wide, 240 mm.2
Stitch(es) used: Misidentified as knitted6 in the museum catalog, this pair appears to be made using the Dalby stitch, F1 UOU/OUOO, based on the images.7 (Stitch identification by Anne Marie Decker based on photographs)
Credit: Livrustkammaren, Livrustkammaren/SHM (CC0)Credit: Livrustkammaren, Livrustkammaren/SHM (CC0)A close-up of the red embroidery on the cuff. Credit: Livrustkammaren, Livrustkammaren/SHM (CC0)
Additional photos of the embroidery are on SHM’s site here and here.
Some sources in which more information can be found: There is a literature reference in the online catalog and additional literature references as well as additional photos are included in:
Morakarlen’s garments, including two pairs of nalbound mittens in the upper left. You can clearly see that the embroidery on the white cuff of the brown mittens is red. Credit: Livrustkammaren, Livrustkammaren/SHM (CC BY 4.0)
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The famous sock from Uppsala is not the only nalbinding found in Uppsala. This week’s Nalbound Object of the Week are the fragments of what is believed to be another sock. This one found in the Kransen quarter of Uppsala. I was graciously allowed access to examine these fragments at the Statens Historiska Museet in May of 2023. Some of what you see in the box is moss.
Image of the fragments of 34821, cropped to remove excess background. Upphov: Rosengren, Helena, Historiska museet/SHM (CC BY 4.0)
Object: Kransen sock fragments
Description: Nine fragments of what is believed to be a sock.1
Some sources in which more information can be found:
Gustafsson, Jan Helmer, and Ola Ehn. Kransen: ett medeltida kvarter i Uppsala. Uppsala: Upplands fornminnesfoฬren, 1984. ISBN 91-85618-21-7.
Photographs (if permissions allow):
Please note that sharing to other venues will likely be intermittent. If you wish to receive these each week, please remember to follow the blog. Patrons on Patreon receive early access previews, occasional extra details, and priority requests.
Gustafsson, Jan Helmer, and Ola Ehn. Kransen: ett medeltida kvarter i Uppsala. Uppsala: Upplands fornminnesfoฬren, 1984. Pg. 76. ISBN 91-85618-21-7. โฉ๏ธ
Gustafsson, Jan Helmer, and Ola Ehn. Kransen: ett medeltida kvarter i Uppsala. Uppsala: Upplands fornminnesfoฬren, 1984. Pg. 8. ISBN 91-85618-21-7. โฉ๏ธ
From 1872 CE we get this week’s Nalbound Object sewn by P. Nilsson’s daughter in รspรถ in Skรฅne Sweden:1 the remains of a beautifully colored singlad ball.
Description: Not much of the nalbound exterior remains, but what does remain shows colorwork in multiple patterns involving two colors being used in the same row in several places. The ball is 6.5 cm in diameter2; divided into 8 sections, each worked from the edges into the center. The center is presumed to be cork, wrapped with possibly flax cord.3 It was then covered in course cloth, partitioned into eights and then the Simple Looping outer layer was applied.
Material: The nalbinding was worked in multiple colors of wool.5
Stitch(es) used: Z-crossed Simple Looping, F1 O (determination from photo by Anne Marie Decker) called “langettstygn”6 [langett stitch] in Swedish
Singlade balls are very similar in concept and style to Temari balls from Japan. However, Temari balls primarily use wrapped patterns, while Singlade balls are worked in the Simple Looping structure that can be considered a variant of Nalbinding when creating a fabric, but embroidery when worked into the ball base as seen in some of the more complicated modern designs.
In 1932 Mina Lundberg of Gรคvle, Uppland, Sweden gave this ball she used in her childhood in the 2nd half of the 19th century to the Upplandsmuseet. It is made with a center made of a broken celluloid ball with peas in it. It otherwise made in the same way as the old catalogue records that peas would be put in a goose’s throat, one end stuck in the other, that was then wrapped in yarn and the singlade cover worked over it in buttonhole stitches. https://digitaltmuseum.se/011023861906/boll
Some of the wide variety of patterns that can be worked in Simple Looping on Singlade balls. Photo from a class that was taught at Brodericafรฉet pรฅ Regionmuseet i Skรฅne in 2018.
A pair of Singlad boll by Zadig Art purchased in the Kulturen gift shop while I was in Lund in 2023 to examine the mitten. I was so excited to find traditional nalbinding available. I had heard of the Skรฅnsk tradition of singlad balls, but hadn’t seen them in person. The yellow and brown one on the left rattles. Photo: Anne Marie Decker
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This week’s Nalbound Object of the Week is the Vasa Mitten on display in the Vasa Museum in Stockholm, Sweden. The wool mitten was found in a barrel with a pair of leather outer mittens in the remains of the ship Vasa which sank in 1628 CE.1 It is not the only mitten found on shipwrecks around this timeframe, nor is it the only nalbinding that was found on the Vasa. Simply the nalbound item on display; the rest are kept in the museum inventory.2
Anne Marie Decker as she finds the Vasa mitten and its outer casing on display in the Vasa Museum.
Object: Vasa Mitten
Description: A left mitten liner made of grey wool; loosely spun.3 The thumb is no longer attached to the mitten though it is placed in position for display. The fabric shows heavy fulling, although it is unknown if that was original or simply developed from wear and/or find circumstances.
Dated to: 10 August 1628 CE4 (no more recent than)
Find location: Vasa shipwreck, starboard side of the lower battery deck between beams 2 and 3 about 5.3 to 6.77 meters from the bow,5 Stockholm archipelago, Sweden
Only one of several beautiful and detailed photographs available on the digitaltmuseum.se link. Scroll past the photos of the leather mittens to find them. Photo: Vasa Museum CC BY 4.0
The 1983 edition of Berit Westman’s Nรฅlbindning: 12 varianter contained the first image of the Vasa mitten that I had seen. It was lovely to see it in person again in May of 2023; when I also got the chance to examine the other nalbinding found on the ship.
Some sources in which more information can be found:
Loostrรถm, Anne and Birgitta Stapf. โTre Tusen Textilfragment : Frรฅn Wasan Sรถndagen Den 10 Augusti 1628.โ Dissertation. 1983. [Note: I have not read this yet. It was recommended.]
Please note that sharing to other venues will likely be intermittent. If you wish to receive these each week, please remember to follow the blog. Patrons on Patreon receive early access previews, occasional extra details, and priority requests.
When we think of traditional,* rather than historical, Scandinavian nalbinding, I think most people think of the beautifully embroidered mittens. But today I would like to talk about nalbound strainers. There are apparently two types of nalbound strainers in Scandinavia. Those used to strain milk and and more rarely those to strain hops or ale.**
The nalbound milk strainers tend to be flat with a round or oval appearance. Sometimes with a slit on one side or both acting as a kind of handle. They are used by either folding them into a cup shape and holding them or by placing them in a cup/bowl and board (one piece or two) set up that can be placed across the container.
Melkesil HH.1954-0280. Photo: Mostue, Erik / Domkirkeodden Additional photographs of this milk-strainer and support are available at: https://digitaltmuseum.no/021027744194/sil
Those identified as hop strainers, or more generically as ale strainers, tend to be more basket/bag shaped with two examples nalbound directly onto the rectangular support frame. This frame is the same shape as that found in hop/ale strainers having woven baskets for the strainer portion. The woven basket type appear more frequently in the online collection records for Norway, but I am most fond of the nalbound ones.
Both types of nalbound strainers are made of “hair,” not wool, generally from cow’s tails.*** We also see horse, goat, and pig hair in strainers and other nalbound objects made of hair.
It is one of the joys of updating the bibliography and reorganizing my sources for easier use that I get to re-read and explore books that I haven’t read in a good many years. In doing so, I am reminded of old favorites, the hop strainers have always been one, and interesting tidbits such as their anthropological use.
Concerning the actual use of the hair strainers, we have a short description from Flesberg in Numedal, Buskerud: ‘In the olden days they strained the milk through a straining which in Flesberg was called sรฆllรฆr and further up in the valley sallar. They spun cow’s hair and made sallarane in the same way as they made the short hair stockings, raggeloddar. When straining, they folded them up into a cup-like or bag-like form and ladled the milk into it. They also had wooden straining cups with a square hole in the bottom, over which they put the strainer. Such strainers may still be found on some farms. When they had strained the milk, they poured some hot water into the milk-cup, took the hair strainer and cleaned the cup with it. In that way they both cleaned the hair strainer, and rinsed the milk out of it at the same time. Afterwards the hair strainer was beaten against the wall or against something hard in order to thrash the water out of it, and then the strain was hung up to dry. But periodically they had to boil the hair strainer in a decoction of juniper, in order to prevent it from going sour. After they started to use straining cups of tin and with a strainer of brass netting, they utilized the hair strainer as a dishcloth.’
Odd Nordland, Primitive Scandinavian Textiles in Knotless Netting(Oslo: Oslo University Press, 1961), p. 108.
Nordland goes on to state that in other areas, the practice is to use the nalbound fabric as a dishcloth first. Then, once it has been softened and properly matted, using it as a strainer. Apparently this is associated with areas that tend to nalbind looser density strainers in simple variants.****
Starting at 5:54 minutes in, the video starts a section on Cow hair and coarse wool spun on a handspindle. It starts with carding the hair and wool and creating a rolag. Then preparing a bundle of fibers which they hang from the ceiling and spin on a large spindle. Then plying from a ball. At 7:53 they shift to binding with a needle. At 8:06 they shift to looking over her shoulder at her nalbinding. While the majority of the film runs very fast, at 8:18 they slow it down to slow motion and you can see fairly clearly how she is working the stitch. At 9:16 it states “The yarn in a milk-strainer was of smooth cow-hair.”***** At 9:38 they start to show how she adds an additional length of yarn having used up the prior length. At 10:20 they show using the nalbound milk-strainer in a cup & board shaped strainer board. 10:52 they show washing it and striking it against a hard surface. The next section show hair shoe-covers being tied on over the shoes prior to putting on skis.
Nordland’s book, Primitive Scandinavian Textiles in Knotless Netting, is the best source for the nalbinding stitches used in these nalbound strainers. However, his classification system is based on describing 1/4 of the circle created by the spiral coiled variants which causes some difficulty in being certain of his description. His system only records the changes in intralacing within half of the working of a stitch, but not the initial direction. Thus each stitch he classifies could be one of two options. Add in the fact that when the stitch uses an F2 connection instead of an F1, he leaves off the last intralacement with the working thread, in those cases we can have four possible stitches that could all fall under the same classification of Nordland’s.
The red and green dots show the portion of the stitch that Nordland’s classification system describes. In this case he is describing the Dalby stitch. In Hansen’s classification this stitch is UOU/OUOO F1. As you can see, the superscript numbers of Nordland’s system describe changes in the intralacement as you exit the stitch. However, it does not specify which side of the fabric on which the intralacement begins. Thus 5112 could be Dalby, UOU/OUOO F1 or it could be OUO/UOUU F1. (Note: his system doesn’t address back or mid connections.) Had the stitch used an F2 connection, Nordland would have written it as 5111 (losing the green dot) which could be UOU/OUOO F2 or UOU/OUOU F2 or OUO/UOUU F2 or OUO/UOUO F2.
That said, Nordland records a large number of stitches being used in nalbound strainers. For example: Simple Looping in the center with 31 (probably a Danish stitch like U/OU F2) outer rows, Loop & Twist, 311 (probably Danish stitch, U/OU F1), 311m (Danish with a carried thread F1), 412 (Oslo, UO/UOO F1), 411 (most likely Oslo, UO/UOO F2), 4111 (probably Bjรถrsbo, UO/UOU F1), 51111 (probably Telemark, UOU/OUOU F1), 512 (possibly Fรฅberg, UUO/UOOO F2), and 522 (Korgen stitch, UOO/UUOO F1). He also emphasizes that there is the strong tendency for the strainers to be nalbound using whichever stitch was predominant in a particular location as traditional nalbinding in Scandinavia tended to reflect the use of one stitch only in any particular location. The need for a variety of textures and densities being filled by changes in yarn diameter/type and gauge.
We can be thankful to the anthropological and ethnographical departments for collecting these strainers. We have no archeological evidence of nalbound strainers being used prior to the late 19th and early 20th century collections of ethnographic materials. Most of the strainers themselves are undated. Their accession from anthropological circumstances instead of archeological ones imply that they were at least in use or in the household of the donator and unlikely to be of extremely earlier age than the collection date or century. The stitches used encompass the wide variety of stitches found in Scandinavia, including some of the simplest versions that are also found in earlier contexts. Odd Nordland argues that the peasant society changed little although we know from their clothing that there was a change around the 18th century. We know the technique of nalbinding existed earlier based on the socks and mittens that have been found. There is a cup and board support inscribed 1618. There is even a presumed board of a separate cup and board support for a strainer found on the Oseberg ship. Any evidence for Viking Era nalbound milk strainers has yet to be found. The concept is possible, possibly even plausible, but not yet provable.
As I was looking for more examples of nalbound strainers in the online museum catalogs of Scandinavia, I also came across a few in their Ethnographic collections from West Africa. Worked on the support more like the hops strainers than the milk strainers, though in a simpler variant. These are apparently used for palm oil.
I hope you’ve enjoyed this look into other traditional uses of the nalbinding technique. We so often think of it as used for mittens, socks, and hats that I find it fun to explore other uses. I’ve included a collection of links below to other Scandinavian nalbound strainers.
*Note: I tend to differentiate between “historical” and “traditional” era nalbinding. Generally when I say historical, I am referring to any time up to the early Modern Era. Usually pre-1600 AD or thereabouts. When I say traditional nalbinding, I am generally referring to more recent nalbinding. Anywhere from the 17th century to present day although the concentrations are more likely late 18th century through early 20th century.
**It’s not that hop/ale strainers are rare, just that nalbound ones are rare.
Only one of the hop strainers found in the search of DigitalMuseum.no shows a nalbound basket, even though Nordland shows two other examples. However, in this search for humlesil you can see that the shape of the wood supports is the same for both the nalbound and woven basket forms: https://digitaltmuseum.no/search/?aq=descname%3A%22Humlesil%22&o=0&n=80
@ Medeltidsmuseet Digital visning: Nรฅlbindning [Digital Display: Nalbinding] Nรฅlbindning kan dateras minst tusen รฅr bakรฅt i tiden i Sverige. Hรถr vรฅr museipedagog Anna Lilliehรถรถk berรคtta mer om denna hantverksmetod. [Nalbinding can be dated back at least a thousand years in time in Sweden. Hear our museum educator Anna Lilliehรถรถk tell more about this handwork method.]
Du behรถver inte registrera dig eller betala nรฅgot. Bara att njuta, gilla och dela. [You don’t need to register or pay anything. Just enjoy, like, and share.]
The language is Swedish of course. Anna Lilliehรถรถk gives a bit of a tour of the museum and several of the artifacts therein. At around minute 6:50, she brings out a leather sole with a nalbound fragment stitched to it. She speculates that it might be the remains of an insole or perhaps a sock/stocking to which a leather sole had been applied. She tells us that stitch used is Mammen; which is UOO/UUOO F2 in Hansen’s classification. The dating is 1300-1400 CE.
Edited to add this lovely photo taken by Cary Karp. You can even see the fine sewing thread mentioned.
What I find very interesting is that the row appears to follow the edge of the leather sole. That direction under and along the arch does not match the row direction that I see in contemporaneous nalbound socks. So for now, I think I find the insole theory more plausible. Nonetheless, this is a very interesting find as it appears to have been sewn to the leather when the find was whole and new. The concept of an integral insole sewn into a leather turn-shoe is very intriguing.
