Research brings new insights

One of the best things about researching any topic is that continued research will always bring further insights; be that greater clarity on a particular detail, proof of a particular theory, proof that a particular hypothesis was wrong, correcting a technique misidentification, new design details, new stitches, new dating, and more artifacts to examine. Hypotheses get developed and sometimes they are supported and possibly proven. Sometimes they are disproved and new hypotheses are born.

Add to that, things that are true of our modern esthetics in the craft may prove to be constant throughout the historical record, or they may prove to be recent inventions. Care should always be taken to ensure that we are not making assumptions, even based on our prior knowledge, and allowing our biases to hide the new data. Insights may come from the most unexpected sources and even experts can be proven wrong. I have had thousands of theories that have been made or dashed with arrival of new data. It’s exciting!

I’ve discussed several examples of this process on this blog previously,1 but today, I’d like to add a few additional examples.

Direction of work:

Nalbinding is predominately worked left to right, regardless of whether the work is dependent from the working row or hung above. Both of which leave telltale, but different, signs in the resultant fabric. Obviously, there are exceptions: lefthanded people often work in the opposite direction, and of course, there is the option of an esthetic choice to work in the non-dominant direction for a variety of reasons; including opposing spirals or flat work for example.

So the question becomes, how often do we see nalbinding worked in the non-dominant direction, when, where, and can we tell why? This is not an easy question to answer as so little research published has included this important detail about the artifacts.

Several of the artifacts that initially appeared to be worked in the non-dominant direction have turned out to be more likely found with the technical back to the outside. For example the Egyptian sock now in the National Museum of Scotland in Edinburgh.2 This could be accomplished by working in the non-dominant direction, but is more likely simply a case of the creator or wearer deciding that they preferred the texture of the technical back to the outside. In the case of the sock in Edinburgh, it seems a common trait of socks made in that particular stitch. In the case of the pair of socks from Sudan,3 only one is “inside out.” This could be a case of the wearer not noticing, the person dressing the dead not noticing, or some cultural reason of which I am not aware.

In both cases, and in fact in all of the 115 or so known Egyptian socks, the socks are worked from the toe up to the ankle. The hats from the tip down. Up until very recently, all of the pre-17th century handcoverings I’ve examined have been worked from the tip of the fingers to the wrist. And yet, last year I had the opportunity to examine a beautiful glove from medieval Kalmar that surprised me in several ways. One was the particular stitch used as I had never seen its like before. And the other, was that it was clearly worked from the wrist towards the fingers. More research as to the direction of work of thumbs (and fingers on gloves), especially in relation to the associated handcovering, is desperately needed.

Wrist Bumps:

I once had a idea that wrists that showed a prominent bump in the spiral might have been started at the wrist. Examinations of artifacts has consistently proven me wrong so far on that hypothesis. It was my modern esthetics that had given the the incorrect impression that the maker would always smooth out the final spiral.

Now, we do have examples where the final spiral ending is rather smooth. The Oslo mitten gives the appearance of a smooth ending. However, looking at the rows above it, one can see that it has been pulled and distorted such that the result is the edge currently looks like it was smoothly finished, but in fact it was a rather short transition that now significantly distorts the row to which it connects.

Lace:

Another example. In 2004, I was approached by someone with a lace shawl they had that they wanted to know if it could be nalbound or not. The pictures they sent showed that an individual row had a structure we know can be produced by a particular nalbinding stitch, but the connections between rows were unclear, so we were missing important secondary construction details that can be vital to understand which particular technique produced the particular structure fabric.

I allowed as how it was possible that it might be nalbound, but that if it was that brought up many additional questions that would have to be answered. Such as, how would the connections be made in such an openwork structure without falling apart? In 2005, another was brought to my attention. My friend, Virginia Miller, became quite interested in the lace shawls and set about trying to find their source.

Around this time, many other examples of this particular type of shawl were apparently being examined at a variety of locations. Others were recognizing the structure of the chain as being a possible nalbound structure, but the specifics of the secondary constructions details that would reveal their true construction technique would not be recognized until the details of a related structural cross-over were discussed.4 These details show that there are a significant number of miss-identified examples in museums around the world.

Virginia, having tracked down the origin of at least some of the shawls, kindly managed to procure one for me. Being able to examine one in detail up close has led to an understanding that allows me to understand details that while I had seen them before, had not revealed their relevance. Now, given sufficiently clear photos, it is easy to determine that these shawls are a form of crocheted chain lace. Rather similar in structure to the earliest forms of crochet that been identified.5

Another example of this structure’s construction technique being misidentified is a lovely pair of baby booties in the V&A Collection. https://collections.vam.ac.uk/item/O136095/pair-of-bootees-unknown/ The Simple Looping in cream on the ball at the top of the tassel at the ankles is a form of nalbinding (and also a form of needlelace), but the green lace are these open worked crocheted chains. Once again, it’s the connections between the chains that reveal the technique used.

Hypotheses come and go, but that is in many ways the fun part of research. We are always learning new things. Theories become proven. Hypotheses are dashed and formed again. All of which leads to a better understanding of the entire corpus of both nalbound textiles and related looped textiles, their origins, transmission, development, traditional uses, and influences on the modern craft.

Speaking of exciting new opportunities and artifacts to examine, I have recently learned of new excavated socks to add to the corpus of nalbinding that have never been examined before.
Unfortunately, my travel budget to go see them is rather dry. If you’ve enjoyed my research and would like to be a part of my support team, I sincerely appreciate any assistance you are willing to send my way. You can use the one time donation link in the menu or become a monthly Patron.
Patrons on Patreon receive priority requests, early access previews, and occasional extra details.

  1. https://nalbound.com/2021/11/09/tracking-down-a-nalbound-sweater-spoiler-not-entirely/ and https://nalbound.com/2021/09/03/but-it-looks-like/ and https://nalbound.com/2021/02/21/coole_socke/ ↩︎
  2. https://nalbound.com/2020/05/10/egyptian-sock-in-edinburgh/ ↩︎
  3. https://nalbound.com/2020/01/02/medieval-nubian-nalbinding-in-sudan/ ↩︎
  4. Collaboration with Cary Karp to better understand the structure of the slip-stitch crochet artifacts from Egypt in Basel led to our article in ATR, https://nalbound.com/2023/01/31/newest-issue-of-atr-contains-our-article/, and influenced my presentation to NESAT: https://nalbound.com/2021/09/03/but-it-looks-like/ ↩︎
  5. https://loopholes.blog/2019/12/diamond-mesh/ Accessed 30 March 2024 ↩︎

NOW: Peruvian Feathered Cap 1994.35.136

The Nalbound Object of the Week this week takes us back to Peru with another Simple Looping cap. However, this one is topped with feathers! With stripes reminiscent of the Omani Sand Socks and feathers like those seen on hats from Cameroon, this 10th-15th century CE Peruvian hat reminds me of both the similarities and differences of nalbinding around the world.

Peruvian Feathered Cap, Accession number 1994.35.136
Photo credit: The Metropolitan Museum of Art – Public Domain

Object: Feathered Cap

Description: A stunning cap worked from the top in alternating three rows of cream camelid yarn with three rows of dark brown yarn. Brown feathers have been attached to the top; splaying in a bouquet like fashion.

Dated to: 900–1470 CE1

Find location: Peru2

Material: Camelid hair and feathers3

Stitch(es) used: Z-crossed Simple Looping (stitch determination by Anne Marie Decker based on photographs)

Accession number: 1994.35.136

Current location: The Metropolitan Museum of Art

Link to museum catalog or other data: https://www.metmuseum.org/Collections/search-the-collections/50009628?rpp=20&pg=1&ft=%2A&what=Feathers&pos=4

Photographs:

Please note that sharing to other venues will likely be intermittent. If you wish to receive these each week, please remember to follow the blog.
Patrons on Patreon receive early access previews, occasional extra details, and priority requests.

  1. https://www.metmuseum.org/Collections/search-the-collections/50009628?rpp=20&pg=1&ft=%2A&what=Feathers&pos=4 Accessed 25 August 2024 ↩︎
  2. https://www.metmuseum.org/Collections/search-the-collections/50009628?rpp=20&pg=1&ft=%2A&what=Feathers&pos=4 Accessed 25 August 2024 ↩︎
  3. https://www.metmuseum.org/Collections/search-the-collections/50009628?rpp=20&pg=1&ft=%2A&what=Feathers&pos=4 Accessed 25 August 2024 ↩︎

Hemslöjd article

I’m excited to announce that the most recent issue of Hemslöjd contains the article, Strumpforskning [Stocking research] (Swedish language only), where I was interviewed about my theoretical reconstruction of the Dura-Europos patterned sock fragment. It is mentioned in the list on the cover as Sockan frÃ¥n romarriket [The Sock from the Roman Empire]. This issue is being mailed out to existing subscribers this week and should hit the shelves soon.

Hemslöjd is Sweden’s largest magazine about crafts, folk art, and handwork. While it is too late to get a subscription for a mailed paper copy to include this issue, there is a digital subscription option.

If you’ve enjoyed my research and would like to be a part of my support team, I sincerely appreciate any assistance you are willing to send my way. You can use the one time donation link in the menu or become a monthly Patron.
Patrons on Patreon receive priority requests, early access previews, and occasional extra details.

NOW: Skolt Sámi hat 19278

I’ve been hoping to find Sámi nalbinding as there is so much nalbinding in the region, but finding Sámi specific nalbinding has been a bit of a challenge. Today’s Nalbound Object of the Week is a Skolt Sámi hat collected in 1933 that was brought to my attention by Ingela Lindberg Anderson after her trip to the National Museum of Denmark. As she was trying to find more information about some of the objects she had seen on display, she ran across this hat in the online catalog.

Skolt Sámi hat ObjectId 19278 Item number K.782
Photo credit: Mads Kildegaard Nielsen – Nationalmuseet, Danmark CC-BY-SA

Object: Skolt Sámi hat

Description: A light brown, natural colored, nalbound hat. The National Museum of Denmark provides the following measurements: Largest measurement 22 cm, Diameter 18 cm, Height 18 cm.1

Dated to: collected in 1933

Find location: The museum lists the location as “Samer – Suonikylä. Petsamo
Lapps, Finland.”2 This reflects the terminology of 1933 when the hat was collected. This region of the larger Sápmi is no longer within the borders of Finland as it was ceded to Russia in the Second World War.3

Material: wool4

Stitch(es) used: According to Margrethe Hald, the hat is worked in Långaryd stitch5, UOOOO/UUUUOO F1. However, the surface texture does not match that stitch determination. Further research should follow the Ethical Guidelines for Research Involving the Sámi People in Finland.

Inventory number: ObjectId 19278 Item number K.782

Current location: Nationalmuseet, Danmark, Ethnographic Collection

Link to museum catalog or other data:

https://samlinger.natmus.dk/es/object/19278

Some sources in which more information can be found:

Hald, Margrethe. Ancient Danish Textiles from Bogs And Burials: A Comparative Study of Costume and Iron Age Textiles. Publications of The National Museum of Denmark; Archaeological Historical Series XXI. Translated by Jean Olsen. Copenhagen: Fyens Stiftsbogtrykkeri, Copenhagen, 1980. ISBN 87-480-0312-3. Pg. 298.

Please note that sharing to other venues will likely be intermittent. If you wish to receive these each week, please remember to follow the blog.
Patrons on Patreon receive early access previews, occasional extra details, and priority requests.

  1. https://samlinger.natmus.dk/es/object/19278 Accessed 13 August 2024 ↩︎
  2. https://samlinger.natmus.dk/es/object/19278 Accessed 13 August 2024 ↩︎
  3. My thanks to Niina-Hannele Nuutinen for assistance with placing this location on a map and an introduction to the relocations that occurred in the region https://www.samimuseum.fi/saamjiellem/english/kolttaalue.html, https://en.m.wikipedia.org/wiki/Skolt_S%C3%A1mi and https://sv.m.wikipedia.org/wiki/Suonikyl%C3%A4 Accessed 18 August 2024 ↩︎
  4. https://samlinger.natmus.dk/es/object/19278 Accessed 13 August 2024 ↩︎
  5. Hald, Margrethe. Ancient Danish Textiles from Bogs And Burials: A Comparative Study of Costume and Iron Age Textiles. Publications of The National Museum of Denmark; Archaeological Historical Series XXI. Translated by Jean Olsen. Copenhagen: Fyens Stiftsbogtrykkeri, Copenhagen, 1980. ISBN 87-480-0312-3. Pg. 298. ↩︎

NOW: Inca Wig Cap 1983.491.2

This week’s Nalbound Object of the Week is another Incan wig Cap from Peru. Similar to the cap posted in late July, this is a stunning example with a beautiful set of braid wrapped ends that together make a zigzag pattern.

Cap Woven with Human Hair, 1983.491.2
Photo credit: The Metropolitan Museum of Art – Public Domain

Object: Inca Wig Cap with zigzag braid wraps

Description: A cream colored cap with a broad brown stripe around the middle from which many brown human hair braids are hung. The braid ends are wrapped tightly in brightly colored wraps that form a zigzag pattern across the braids. This cap with braids is 28 inches long.1

Dated to: 14th – 16th century CE, Inca2

Find location: Peru

Material: Camelid & human hair3

Stitch(es) used: Z-crossed Simple Looping (Stitch determination by Anne Marie Decker based on photographs)

Inventory number: 1983.491.2

Current location: The Metropolitan Museum of Art

Link to museum catalog or other data: https://www.metmuseum.org/art/collection/search/314614

Photographs:

A black and white photo of the Cap Woven with Human Hair, 1983.491.2, laid out flat.
Photo credit: The Metropolitan Museum of Art – Public Domain

Please note that sharing to other venues will likely be intermittent. If you wish to receive these each week, please remember to follow the blog.
Patrons on Patreon receive early access previews, occasional extra details, and priority requests.

  1. https://www.metmuseum.org/art/collection/search/314614 Accessed 13 August 2024 ↩︎
  2. https://www.metmuseum.org/art/collection/search/314614 Accessed 13 August 2024 ↩︎
  3. https://www.metmuseum.org/art/collection/search/314614 Accessed 13 August 2024 ↩︎

NOW: Omani Sand Socks زرابيل TRC 2018.2807a-b

Peru and Egypt have both excellent preservation characteristics and extensive excavation histories, so I often return to these locations for nalbound artifacts. However, for this week’s Nalbound Object of the Week, I’d like to explore an item that reflects a different tradition. While we don’t know much about archeological examples, the Arabian Peninsula has evidence of a very strong traditional usage of nalbinding. زرابيل zarbool,1 or sand socks and camel muzzles2 seem to be the predominant items made with nalbinding there. This particular pair of Omani Sand Socks, I had the pleasure of seeing while they were on display in the Socks & Stockings exhibition at the Textile Research Centre in Leiden, Netherlands in 2019.

Omani Sand Socks as on display in the Socks & Stockings exhibition at the Textile Research Centre, Leiden in October 2019. Photo: Anne Marie Decker

Object: Sand socks زرابيل

Description: The socks are worked from the toe up in alternating stripes of white and black. The stripes are two rows deep and the color is carried from one row up to the next color change. The heel is a wedge heel. There is a slit in the ankle with ties at the top to close it. The bottom showing in this image shows the pads that are worked onto the sock starting from the mid-foot and sewn down on three sides. The socks are 12.6 inches long by 5.5 inches wide (32 cm long by 14 cm wide3).

Dated to: late 20th century CE4

Find location: Oman5

Material: goat hair6

Stitch(es) used: Mammen, F2 UOO/UUOO (Stitch determination based on examination by Anne Marie Decker on 28 October 2019)

Gauge: 8-9 stitches to the inch and 2-2.5 rows to the inch. 4 stitches per cm and 0.75-1 row per cm.7

Inventory number: TRC 2018.2807a-b

Current location: Textile Research Centre, Leiden

Link to museum catalog or other data: https://trc-leiden.nl/collection/?trc=&zoek=sock&cat=&subcat=&g=&s=24&f=0&id=32565

Some sources in which more information can be found:

If you scroll down, there is one of the few images of sand socks being worn at http://turathalarab.blogfa.com/post/405

Another image of sand socks being worn.

Photographs (if permissions allow):

Acknowledgements: My thanks to Diana Lankhof and Lies van de Wege for making it possible for me to visit the Socks & Stockings exhibition at TRC. My timing was soo very tight and they graciously arranged to open an hour early so that I could have time to examine the nalbound sand socks and see the displays.

Please note that sharing to other venues will likely be intermittent. If you wish to receive these each week, please remember to follow the blog.
Patrons on Patreon receive early access previews, occasional extra details, and priority requests

  1. Also transliterated Zarbul ↩︎
  2. The Arabic term for camel muzzles or mouth coverings is possibly transliterated as lisama or lasama according to this video brought to my attention by Susan Elizabeth Aiken: https://youtu.be/YcKxQ0sGpr4?si=G5uO28Y9AR1lD9RY Accessed 7 June 2024 ↩︎
  3. https://trc-leiden.nl/collection/?trc=&zoek=sock&cat=&subcat=&g=&s=24&f=0&id=32565 Accessed 9 June 2024 ↩︎
  4. https://trc-leiden.nl/collection/?trc=&zoek=sock&cat=&subcat=&g=&s=24&f=0&id=32565 Accessed 9 June 2024 ↩︎
  5. https://trc-leiden.nl/collection/?trc=&zoek=sock&cat=&subcat=&g=&s=24&f=0&id=32565 Accessed 9 June 2024 ↩︎
  6. https://trc-leiden.nl/collection/?trc=&zoek=sock&cat=&subcat=&g=&s=24&f=0&id=32565 Accessed 9 June 2024 ↩︎
  7. Gauge determination based on examination by Anne Marie Decker on 28 October 2019 ↩︎